
Yesterday did indeed turn into a super Sunday. When I was a child, Sundays were 'visiting days.' My grandmother (Mom's mom) lived with us, and she was one of eleven children, with most of her siblings alive and living nearby. Each Sunday, cars would pull up to the house and my aunts, uncles, great aunts and great uncles would visit, or if no one came, we would pile into the car as a family and go to the duck pond to feed the ducks, or play in the playground. Sundays were family days. Mornings were filled with church, then a big fancy dinner at 1pm, then visiting or family time together.
Visiting Sundays were my favorite, though. I'd sit at the feet of all the greats - Aunt Flossie, Aunt Alice, Aunt Bernadette, Uncle Gene, and Uncle Clarence, when he came in from Florida or Cutchoque. Sometimes Aunt Lucille would come too, or Aunt Mary, my mom's sisters. Coffee and cake, lots of stories, and some fun. And the stories! I loved to listen to the older folks talk, especially Aunt Flossie. Boy could she tell a good story. Just thinking about her now, I can hear her special laugh - gleeful - "hee hee hee!" - she was one of the happiest, most joyful people I ever remember meeting in my life.
The activities yesterday reminded me exactly of those magical Sundays from my childhood - and later on, my sister mentioned them too. After church I stopped by Patty and Ron's house. Patty surprised me by having her good china out and a pineapple upside down cake on the table. I was overwhelmed by her generosity and we had a wonderful time just hanging out and chatting about our animals and the farm. Ron was out spreading manure, but he joined us later. It was so warm and cozy in their beautiful dining room, and we sat and talked for a wonderful long time. As soon as I got home, the phone rang - and it was my oldest sister, Mary. Soon we have an hour of "visiting" by phone. Mary said, "Do you remember when we were kids - visiting Sundays? Now we do them by phone." It was like getting warm hugs all through the phone lines. She also made my day by saying she was planning to visit us over the summer. That made me so happy, more happy than anything. My mind was spinning with all the things I want to share with her about my new life here in Virginia.
The rest of the day was pleasant but uneventful. I began reading two new books. I have two already going, the original writings of St. Francis and St. Clare, and a book of Medieval Poetry in modern translation. Both are kind of heavy going, so put them aside - there's only so much Medieval writing I can take, even if it is Saint Francis and Clare, and most of the book is actually commentary on their writing, which is okay, but I'd prefer just to read the saints' original thoughts.
One of the new books John thought I should read and gave it to me. It is called "Economic Facts and Fallacies" and spells out all the misconceptions the media spreads about the economy. It's heavy reading for me, but he enjoys explaining the economic stuff to me (that was his major in college). The second book is G.K. Chesterton's "The Everlasting Man." It's the book that convinced C.S. Lewis to turn from atheism to Christianity. I'm enjoying that more, although Chesterton is taking his time spelling out his argument.
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Deacon Peter preached at church yesterday. He always looks like my mental picture of the prophet Isaiah - I described him to John as "thundering, like Isaiah must have, when he really gets going". And strangely enough, he focused yesterday's homily not on the gospel of Mark, but on the first reading, Isaiah 43, specifically verses 18-28.
You know a homily is good when not only do you pay attention, but the gist of it sticks in your head. I can't get this one out of my head. The past couple of weeks, the readings all focus on Jesus' healing miracles, with his emphasis on forgiving sins - and then people being healed. I'm probably not going to explain this right, but Deacon Peter preached not on the gospel of the paralytic lowered int to see Jesus, but on the true conclusion to forgiveness of sins: forgetting the sin. His point about the gospel story was that Jesus asks the assembled crowd which is more difficult - getting a paralyzed man to walk, or forgiving a sin? Unfortunately, truly forgiving one another is actually harder.
Deacon Peter pointed us to
Isaiah 43: 25 - "I, even I, am He Who blots out and cancels your transgressions, for My own sake, and I will not remember your sins."
We say we forgive others, but if we keep remembering it, and turning the hurt over and over in our minds, have we really forgiven the other person? When we confess our sins, and we ask for absolution, it is freely given - but do we continue to hold that sin to our hearts and beat ourselves up over it, or do we forget it? If God forgets our sins, shouldn't we forget others sins against us and move on and away from our own?
All through Mass, all I could think of was a long list of people who I supposedly have forgiven. But I knew I really hadn't, because their stories - their transgressions if you will - rattle around in my head. A friend of mine used to say about someone who had wronged her, and who she couldn't get out of her mind, "That person is taking up way too much space in my head". I wonder how many people I haven't really released the way I want God to release me from my faults? They've not only rented space in my head, they've moved in and built four bedroom houses to stay for the long haul. I think I need to evict them. Help them move on, if you will. Maybe pack their bags and show them the door.
If we look back at Isaiah 43, God is saying essentially - look, it's not the great things you've done (the offerings you make to me) but I'm choosing to forgive you. And
I don't look back on what you've done. Once you're forgiven, that's that.
So if God doesn't look at our pasts, but once we are forgiven, He only looks at now and the fresh possibilities...shouldn't we do the same with our brothers and sisters here on earth now?
I think I've got to revisit my mental "list" this Lent and let some stuff go....
Have a beautiful day!